To me it seems like evil is just humans creation. In nature evil doesn't exist - we cannot say that 2 animals fighting for territory are evil. But when you see 2 people doing the same you know something is wrong. Would it mean that evil is just in our minds? If it's only in our minds what are the measures to determine what is evil and what is not. What's evil for one person may be normal for another. It also changes in time. What was considered a common practice in the past (like slavery), today is considered evil or immoral. Who is right when there is no universal law to determine this and it all depends on one's interpretation?

Different thing is religion concept of evil. As far as I know in catholicism it is stated that nothing was created without permision of God and whatever God has made was good. I can't see a logical reason for evil to exist then. It couldn't exist always because it would mean there was a power which coexisted with God and it denies the idea of monotheism. Additionally it would mean something has appeared without permission of God. But on the other hand God couldn't create it because in this case it would be good. So evil either don't exist or it is good. I am not an expert so correct me if I'm wrong.

I'm not sure what other religions say about evil. I'd appreciate any information about it.
What are your thoughts about this matter though?

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Does anything exist?

8 years ago
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Good question. But better question is does anything exist without a human?

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Oh, if you asked yourself that then we think more or less the same way.

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How Can Mirrors Be Real If Our Eyes Aren't Real

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The universe does not exist unless we are looking at it, so no.
You can thank quantum mechanics for that.

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This brings another question: if I will die does it mean that part of the universe stops exist? And moreover if I will die does it mean that part of you doesn't exist anymore too? Is this the reason why we feel more and more empty when we grow up, feeling like more and more parts of us are dying?

8 years ago
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if you are trying to to be like Jaden Smith, then you are almost there.

8 years ago
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I don't know the guy ¯\_(ツ)_/¯

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Does that make you more empty?

8 years ago
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Once he'll stop recognizing me I^v^I Wait...

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Jaden FTW! ;)

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Mhh, fair point. Now that I think about it, it doesn't fit the discussion.
Gone, fixed it.

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You should leave it visible, there's always a chance that somebody will learn something new.
For example some owls I^v^I

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And tree that fall in the forest doesn't make a sound if nobody is listening - that is really frivolous interpretation of quantum mechanics xD

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I don't think metaphysical solipsism is an accepted part quantum mechanics.

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I think therefore I am.

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No no, I am. You, who knows? :D

8 years ago
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wooooooooooooooooooooooow u so deep

just kidding

maybe im not
think about it

8 years ago
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According to Catholicism if I'm not wrong, the relationship between good and evil it's kinda like the one between light and darkness (i.e. darkness doesn't exist, it is simply absence of light).
I repeat: if I'm not wrong, so I'm not totally sure even if it sounds logical.

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Interesting thought.

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I understand the logic you're using there, which may be true in part.
Not that I'm disagreeing or anything, would just like to explore the idea further...
...so in more a direct meaning, evil doesn't exist, it's merely the absence of God?
The argument then could be that non-God believers are evil, since they don't have God in their lives. But, at the same time, they don't exist without God, so they cannot be evil either. Which comes back to the OP question, does evil exist? In a human sense, I don't think so, but there are, in Catholicism, other forces beyond what's human that could be evil.

Or maybe I'm just barking up the wrong tree in my approach. :D

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I think that (always speaking about the Catholic point of view) evil=absence-of-good doesn't necessarily imply evil=absence-of-God. I try to explain deeper: since God supposedly created only good, evil has not been created, in fact according to our concept it is merely absence of good, but this absence of good is necessary because of that famous argument about the free will i.e. people should be able tho choose either good or evil/absence-of-good because if they were forced to choose only good the religion translates in mere dictatorship. So, everybody is good but also able to choose to behave in one of the two aforementioned "ways".
And I want to underline that I'm not an expert so maybe I'm groping in the dark too ><

8 years ago
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Well, no one can know all, so grasping in the dark is acceptable in this case. :)
Yes, I agree with you that choice would mean it's not a dictatorship. So in choosing to not be good then what are we? :)

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I think that somebody choosing to not be good is simply getting farther from his "origin" or better, emptying himself of his "nature" since God created only good stuff and he's part of His creation. But the total "emptiness of good" would be impossible since that would mean ceasing to exist. All this always by thinking following the previous "environment" .-.
But this philosophy is blowing my mind XD

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Yeah, it does make you think...a lot. :D

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Oh wow, I didn't even know that this theory has a name! o_o and since by speking of the subject I became more interested...the Catholics who don't believe in this theory what do believe? I'm thirsty for knowledge! XD

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living proof that evil exists lol

human behavior is partially a communicated social construct ... and there's very clear and rather unclear/mixed
notions of "good or bad" depending on the standpoint - usually people don't ask as it is a pointless mixed bag,
that could be dissected into factual truth which again gets evaluated from a certain standpoint ...

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I think that atheist believes in evil as much as religious people. I'm not saying that it is a power though, I mean that there are things you can do that are considered immoral or bad.

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Orcas aren't evil. That's like saying that cats are evil because they play with mice before eating them. You could actually consider the behaviour to be good if you wanted to look at it in a different way. It allows them to practice their hunting techniques without harming another animal that they don't need to eat. The truth is, it's neither good nor evil, it's just practical and efficient to use the opportunity at hand, which people sometimes like to judge and characterise as lazy.

There is no such thing as absolute good or absolute evil. Distilling ideas into this very simplistic sense is used by religion because it makes it much easier to teach followers acceptable and unacceptable behaviour. It's also the basis of propaganda used to ready soldiers for battle. By characterising "the enemy" as evil monsters, it justifies behaviour that would normally be abhorrent in the mind of the soldier, because if the enemy is truly evil then it can only be good to oppose them in any way possible. Discovering the truth in battle, that the opposition soldiers are also just ordinary people struggling to survive and trying to do what they think is right, causes a lot of psychological trauma as soldiers come to terms with the reality of the terrible things they have been doing to other people.

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Hahaha, that doesn't mean cats are evil, it just means that they are not as domesticated as people think. Maybe cat owners would have less uneaten wildlife littering their homes if they didn't feed them so much. That's not peculiar to cats, either. The hunting drive and regard for the pack leader are effective motivational tools for dog training. The reason dog toys make squeaky noises is because there aren't many more things more appealing to a dog than hearing a small animal having its lungs crushed between its jaws. One of my earliest memories is of my neighbour's dog killing all of my pet guinea pigs.

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religious people believe in objective morality, while atheists do not (or at least not in the same sense). i think that's the main difference. while christianity teaches that the bible defines what is good and evil, atheists form their morality from logic, society and experience. and if you ask me, the latter makes way more sense. i don't need the promise of heaven to be good. and i don't need fear of hell to refrain from doing evil things. if i did, i would have to ask myself if i am only good because of this promise of heaven and the fear of hell, not because i think it's the right thing to do. i think there are better ways to form a moral that let's us live in peace together. philosophers have written way better ways to morality than the bible. because let's be honest - while there are some good (yet rather obvious) moral statements in the bible, there are also lots and lots of immoral parts in there (about women, children, slavery...). and i don't get why we should take our morality out of a book where we need to fish for the right things and discard the bad things. that kind of defeats the purpose of this book as a moral guideline, right? ^^

also, there are attempts to get an objective morality without god. if you're interested, just google "Sam Harris morality well-being", and you should find what i mean.

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i would have to ask myself if i am only good because of this promise of heaven and the fear of hell, not because i think it's the right thing to do

In that case, is one truly good? You act good for your own personal gain, instead of the gain of others (which I personally consider as a good thing, while doing something only for yourself, may be considered evil).

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In that case, is one truly good?

i would say no. it's a typical case of doing the right things for the wrong reasons. but of course it's not that simple. religious people don't just not kill only because the bible says so. i am sure if the bible didn't mention murder, they would still not do it. because they also get their morality from our society, just like atheists. but in these debates, they often refer to the bible as their source of morality. and then i can give the counter-argument, that the bible is actually pretty immoral, and that even following the good rules of the bible for the wrong reasons (heaven, hell) is in itself immoral.

You act good for your own personal gain, instead of the gain of others (which I personally consider as a good thing, while doing something only for yourself, may be considered evil).

i don't think you really mean it that way (or do you? ^^ in that case, please give a few examples). i mean, if i buy a book for me, is that an evil act? how can anything i do for myself without actively hurting others even be evil? doesn't evil include negative effects for others? i would say so. selfish acts are not necessarily evil. i would argue in most cases they aren't. you cross the line as soon as your actions are negative for someone else. but doing something for yourself alone is not evil.

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You're right. I worded it pretty badly. It's evil once it has negative effects on someone else.

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Atheists can believe in an objective morality perfectly fine, I do and most other atheists I do also do.

Also, a lot of religious people don't be good because they fear hell. They want to be good, the scripture only helps to direct them to what actions are good and what is bad.

Sam Harris knows less than I do about philosophy so his opinions shouldn't really be counted. The belief of objective morality apart from humans is pretty common, even without the belief in god or religion. You just need to search up objective morality to find info on that, not that sham Sam Harris.

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Atheists can believe in an objective morality perfectly fine, I do and most other atheists I do also do.

i think it's simply a matter of definition. many religious philosophers and theologians claim that objective morality cannot originate in us humans, else it's not objective. therefore god is the only possible authority for that. if we define objectivity that strictly - then yes, we cannot have such a thing without god. then values and duties that we generally agree on, because they are beneficial to our society, don't count. then anything that has to do with human nature doesn't count. people like willian lane craig like to define objectivity that way, so they can then present god as the only truly objective entity in the universe. that is the kind of objectivity i said atheists do not share. but if we define objectivity in a way, so that morality may originate from humans (for instance social or evolutionary developments), as long as all or most humans agree, then of course there can be objective morality without god. i personally think the term objectivity is not even that important. we humans have a morality, which we might call objective. but even if someone objects to that term, because our morality is not shared by every single individual, or because it can change over time, that doesn't lessen it in my opinion. and if he insists my morality is not objective for those reasons, i say call it subjective. i don't care.

Also, a lot of religious people don't be good because they fear hell. They want to be good, the scripture only helps to direct them to what actions are good and what is bad.

yes, that's of course true. i even said that in another post somewhere here. EDIT: actually, it's just a few posts above. ^^

Sam Harris knows less than I do about philosophy so his opinions shouldn't really be counted.

that is a very strange thing to say. you know more, so his opinions are invalid? come on, you don't mean that... :)

You just need to search up objective morality to find info on that

sure, will do. it's an interesting topic.

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I don't believe objective morality originates in humans. I also don't think there is a god. The metaphysical exists. I believe that there is an objective moral truth completely separate from humans. Just because all don't choose to follow it doesn't mean it isn't shared by all of us.

Sam Harris knows less than I do about philosophy so his opinions shouldn't really be counted.
that is a very strange thing to say. you know more, so his opinions are invalid? come on, you don't mean that... :)

I mean his views shouldn't be used as a starting point of research.

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I'm an atheist myself but I won't insult or mock other people's beliefs. unless of course if they are forcing it on me, I'll argue but I'll choose what kind of person you are. if you're someone who can't be reasoned with, then I'll just probably shut up and walk away.

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relax dude, I wasn't saying anything about anybody mocking somebody. it's just my response to "Atheists would say : Do you believe in a superior soul somewhere in this galaxy ?" so you should should know those aren't really the question of atheists.

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i don't respect everyone's belief. i respect every person (unless a person proves me wrong and shows he doesn't deserve respect). but if someone has a belief that i find ridiculous, i have no problem saying that. i just can't have respect for something i find completely ridiculous. and i am not willing to pretend i have respect. if someone told me he believes in leprechauns, i would find that equally ridiculous. i see no real difference. and just to be clear: having no respect for someone's opinion or belief is very different from mocking someone for his opinions or beliefs! i have a very dear friend who is very religious. i don't mock him. but if the topic comes up i have no problem telling him that i find the belief in a supernatural creator ridiculous and nonsensical. he is still a good friend and i value his opinion on other matters very much. but that doesn't mean i have to pretend i have respect for everything he says or thinks. :)

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yes, sure. and i would never want to take that away from people, if they gain so much from it. i just want to be allowed to have my own opinion on it. and if someone takes part in a discussion about it, i want to be able to criticise his views (with arguments, not insults). some people think respect means criticising is not allowed. :)

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Not really.
Agnostics would say : I don't know if there is something...

I wouldn't elevate the discussion to that of the supernatural.

Not to mention you are misusing terms.

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"My terms" funny.

Words have meanings, independent of how you want to use them. Vertigo doesn't mean acrophobia just because people misuse the term.

Gnosticism Vs Agnosticism are positions regarding knowledge, not god claims.
Theist Vs Atheism regard belief in god/gods.

You can look it up if you don't believe me, but to claim that the proper definition of terms is only my personal definition is being willfully ignorant and dismissive.

link1
link2

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Actually, no, words don't have meanings independently of how SOME people use them. That's precisely how they acquire meanings.

They do when that meaning had already been established, yet that is a different phenomena.

"Red" doesn't start to mean "blue" because you misuse it not knowing what it means. If enough people use a particular menaning for a term then in colloquial use it may come to possess that meaning. That does not supercede the original meaning of the word.

Not to mention that that is a diffetent situation and you not being aware of the meaning of terms you use doens't make your version the acceptable/common use especially when people educated in the subject use the proper definition.
If you want to take a fallacious position claiming expertice on a subject where the experts disagree with your statements any discussion is pointless (look into any freethinker/atheist author like Dawkins, Hitchens, Harris, etc.) .

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levil

when someone gives an owl a black eye and it then starts crying.
So the question is why would someone punch a bird?

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Does it matter?

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It should for EvilBudgie...

8 years ago
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not if you're a budgie *gg

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O.o

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o.O

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O_O

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If I remember right in catholicism the evil is of course the devil or Lucifer. And as a matter of fact Lucifer has been an angel before but has fallen. So he was created by god and just had other plans as him. But I wouldn't think to hard about it. Religion and the bible are full of plotholes.

As for the question: It probably depends on how you define evil. If you think about it as some kind of abstract intention or idea than evil does exists merely because humans can imagine it. It you think about it as some kind of action then it will probably harder as it is by nature purely subjective although one could argue that if the act is outrageous enough it would be consider evil by everyone (like burning a house full with innocent babies and cute puppies?).

You could argue more basic and say that creating and say that creating something is good while destroying something is bad. But that idea is heavily flawed as there exist countless counter-examples. It would however be interesting from a scientific view as you could say that creation is represented by enthalpy and destruction by entropy ..... which would make me actually a follower of evil -_- Ehm, yea, the idea is still heavily flawed.

So in short. Yes, evil does exist but is highly subjective and it is all that one can imagine.

8 years ago
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I exist.

8 years ago
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Dr Evil Brain. I see we meet again. You missed our last Evil Convention to discuss Evil Entertainment.

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Well played Evil named guys well played

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For me evil is simply a word for immoral deeds and people. Immoral people being those that do immoral deeds. Immoral deeds are those that harm others in any way without their consent.

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If you kill to survive you have to be good at it... Practice makes perfect?

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The evil is the lag

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The Teletubbies are an actual thing that exist. Therefore, yes, evil does exist.

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Yes evil exists I am pure evil. For good to exist evil must exist for it proves good you know the whole ying yang thing balance in all things and all things in balance. Animals are not considered evil by us humans because we have done way worse but I would guess prey would consider a predator to be evil. I do kinda agree with you that humans created evil its pretty much just a social construct to control behaviour morality play a huge part in the whole good/evil thing, me personally I call myself a grey man because I wish to destroy everything but I have just enough good in me to know that its wrong and selfish off me so I float the line between good and evil. I'm guessing this makes sense to just me, man my posts are just useless to people.

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Can jet fuel melt steel beams?

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Since prisons still exist, imma have to go out on a limb and say.... yeop, sure does. xD

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Socrates said that men only do evil because they don't understand the full consequences of their actions.

However, I see a small % of humans that are evil.

Most people exist somewhere on a spectrum of selfish to fair, to (attempted) altruistic.

But there is a small % that do bad things not for physical or social gain but simply to hurt others.

For example, serial killers risk their own life to kill others. Most victims are not robbed or raped but are often tortured and/or mutilated.

That's different than a mentally ill religious person who thinks they're doing the right thing when they murder unbelievers.

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you could argue, that serial killers have some kind of mental disorder and therefore don't fully understand the consequences of their actions. so socrates is still correct. :)

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I don't think that a mental disorder means they don't understand. It might compel them to kill others or might make them enjoy it, but they still understand that they're killing people.

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There is a difference to not understanding what you're doing is wrong and not caring. Most serial killers simply don't care.

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yeah, my post was not that serious. ;)

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A missionary once went to the Eskimo and started teaching them about Jesus Christ, about heaven and hell, about good and evil!
So, in the end, the Eskimo wondered: "If I didn't know about God and sin, would I go to hell?"
The missionary answered: "No, not if you didn't know."
Eskimo: "Then why did you tell me?"
Does this answer your question, IovoI? Humans decided what's good and what's bad and religions helped a lot to define them.

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i will answear this with one of the answear to one of THE questions, "why are we here?" to my mind the reason we and every lviing creature exists is to observe the universe... the human, as far as we know is the only creature that can observe life in this point of view with morality and reasons in mind... so my answear is... it depends to you. evil may or may not exists depending on your interpretation of reality.

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to my mind the reason we and every lviing creature exists is to observe the universe

Yes, but it is just your interpretation of our purpose as you said yourself. If evil depends on my interpretation as well it would mean it doesn't exist - I'm just making it up.

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a purpose in life indicates design, which is not what atheists believe to be the case. you can create your own purpose in life. you can make it your own purpose to observe the universe, or to help other people, or to own 10k games on steam. but a general purpose of humans as a species? no, nothing indicates there is such a thing.

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If consciousness exists than evil does, imo. There is an objective morality, and those who willingly go against it are evil.

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nothing is objective, morality isnt a inherit part of reality, we create morality, if it was moral to steal, kill and rape then being a what we call "goog person" would be consider like being evil

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I belive morality is seprate from humanity. There is an objective moral truth.

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I don't think a societies interpretation of evil is necessarily evil. I believe there is an objective moral truth separate from humans. Societies ethics evolve as we humans do and gather more knowledge. And I believe that culture where bad things are accepted are still evil. I believe that we know these moral truths, but many decide to forgo them. Cognitive dissonance is hella powerful, and I believe many convince themselves what they're doing isn't evil because the consider the people they do evil to non humans and therefore exempt from the laws of ethics, or convince themself that the universal moral is for certain evils with religion.

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There is an objective morality

is there? how is it defined? are you talking about religious morality?

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Nope, not talking about religious morality.

I'm not that knowledgeable in philosophy, so I'd be shit at explaining and defending the postion of objective morality. It's what I've been taught, and the evidence and for it and arguments supporting it made sense to me. I may be wrong, but that is my stance on evil, that there is an objective moral code that defines what good and bad is.

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I'm not that knowledgeable in philosophy

at least you know more than fucking Sam Harris! xD SCNR

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Here is my view explained a little better

I don't think a societies interpretation of evil is necessarily evil. I believe there is an objective moral truth separate from humans. Societies ethics evolve as we humans do and gather more knowledge. And I believe that culture where bad things are accepted are still evil. I believe that we know these moral truths, but many decide to forgo them. Cognitive dissonance is hella powerful, and I believe many convince themselves what they're doing isn't evil because the consider the people they do evil to non humans and therefore exempt from the laws of ethics, or convince themself that the universal moral is for certain evils with religion.

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if it's seperate from humans, then where is it? and where did it come from? and how do you know? is there any proof or at least indication of something like that? if we have a shared morality, couldn't it be that it evolved and is in our genes (which would make it independant of current social standards, but still human-originated)? that is what i think is very possible. we're social animals after all. so from an evolutionary standpoint it makes a lot of sense to me that we are not born with the need to kill every other being of our kind, for instance. now if those overly aggressive humans get sorted out by natural selection, we have something like a basic common morality that is shared between all of us. and it's a morality that even certain other animals share, not only humans.

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cats exist, therefore evil exists

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This closes the discussion I^v^I

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For me, yeah, and human being is evil by nature >.<

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After all, once you are born you are not innocent. You are guilty. Guilty of all crimes against nature.

Being human is a crime. Therefore I submit to you that all humans are evil No matter what age you are, be it newborn or on your death bed.

Being Trump should automatically warrant a death sentence.

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Good / bad are moral constructs.

We teach our children certain moral standards, so that when they are adults they (hopefully) will live according to them. And we do it to make our lives more bearable, noone would like to walk down the street and be afraid they are gonna be raped / killed / robbed / insulted and so on. So we teach children that it's bad / evil and they shouldn't do it. And if they are gonna do it, they will either be put in jail or go to comfortable place with lots of fire and sulphur (dragon heaven! :D). But it changes over time, like some time ago it was normal that people didn't shave their armpits. Then razor companies started a trend, and not it's "disgusting" to go out "all natural".

Ants collect leaves to grow mushrooms. Is it bad for plants? Well yeah, they used their resources to make biomass, to be able to grow and produce seeds. Is it bad for ants? Nope, they are happy they have stuff to eat, so that they will be able to produce their own offspring.
Anteater comes to ant colony, destroy their home and eat them. Is it bad for ants? Yeah, they loose their lives, mushrooms and home. Is it bad for anteater? Nope, it's quite happy with the meal.

So in the end all this good / bad stuff doesn't matter much, when we look from bigger / other perspective.

In western civilization we don't eat dogs and cats. Bc by our standards they're our pets, companions, friends. Not pieces of meal. But there are places where they treat them as meal. Is it evil? No, it's just different perspective.

8 years ago
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Good / bad is often judged by intent. For example if someone kills in self defence, or by accident, that's different than premeditated murder. In a similar way, your examples of using something for a general purpose, in particular survival in a natural order, aren't considered evil. That doesn't mean that you can't define things better if you look at a more limited context. (What I mean is, a conclusion of 'in the end all this good / bad stuff doesn't matter much, when we look from bigger / other perspective' can't be reached by taking examples in a particular context.)

8 years ago
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I really disagree with moral relativism. Just because something is accepted in other culture doesn't mean it isn't evil. I think there is a true moral code separate from what society decides. Societies ethics evolve as we as humans do and gather more knowledge. And I believe that culture where bad things are accepted are still evil. We know what good and bad is, but we can convince ourselves that bad we do doesn't count because the people we do it to are really human based on their race/religion/sex/sexuality/other bs. Cognitive dissonance is a unfortunate part of human nature.

8 years ago
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I'm not trying to start an argument here; I'm just giving an answer the OP's question about God creating evil. God made everything and said that it was good, yes, but he also gave freedom of choice. One reason for God creating man is so that man could have relationship with him, yet without freedom of choice, there would be no relationship as man would essentially just be autonomous robots. Thus man was given the ability to choose whether or not he even wants a relationship with God. With the ability to choose comes the ability to choose evil. However, there must be some standard of evil. As you mention, slavery was accepted in the past but is abhorrent today. Likewise, the Nazis found it acceptable to exterminate the Jews, but that would not be accepted today. If the concept of good and evil were solely based on the opinions of humans, then the actions of slave owners and Nazis would be morally justified in their time. Obviously, those actions are not justified, neither now nor when they were committed. As such, human opinion cannot possibly the standard of morality. For us to say that anything is evil, there must be a standard of good, and that standard must surpass human opinion, i.e. God.

8 years ago
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The problem is that slavery and genocide are perfectly acceptable by God's standard, if you look at the bible. God exists only in people's minds. I don't necessarily mean that in the sense that 'God doesn't exist', but in the sense of 'God doesn't show Himself directly, so our religious mores are nothing but interpretations through the flawed human mind'.

8 years ago
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Thanks for your input, really appreciated! I have a few questions though if you don't mind to have polite discussion :)

Thus man was given the ability to choose whether or not he even wants a relationship with God. With the ability to choose comes the ability to choose evil.

So without ability to choose there would be only 1 path - relationship with God. So God has offered a man ability to choose. A man could now choose whether he wants to have relationship with God or not. Now let's treat these paths metaphorically for a sake of discussion. A man has two paths to choose. My question is: how could second path exist without permission of God. And if God has created this path how can it be evil? It is actually said that whatever God has made is good.
Please note that I'm not denying existence of God, I'm trying to figure what evil is and if it even exists.

Likewise, the Nazis found it acceptable to exterminate the Jews, but that would not be accepted today.

Believe me - there are still some mindless people who keep saying it was good. And about human interpretation of morality Kant did quite good job in my opinion. I don't want to explain his work here cos it would be too much effort but you can read a little about it. I agree that God's vision of morality would be better but where you can find it? In Bible? In Old Testament it is clearly stated that you can have slaves (source) if they aren't Israelites (source) so your opinion that "actions of slave owners (...) obviously are not justified, neither now nor when they were committed" is not true. And even if it changes with time and there's no such things in New Testament (not 100% sure though) then there is no universal God's law in this matter since it changes with times. At least in Bible. Although I still agree that God's morality is supreme I cannot find it in Bible. Unless you have different source because I can only refer to Bible.

If I was wrong somewhere, I'm sorry.

8 years ago
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Likewise, the Nazis found it acceptable to exterminate the Jews, but that would not be accepted today.

Believe me - there are still some mindless people who keep saying it was good.

"Funny" thing is, replace "Jews" with "Muslims", or "niggers", or even "political-opponents" and you'll get hundreds, if not millions supporting you and your path to presidency...

8 years ago
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Sadly, that's true.

8 years ago
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8 years ago
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I can answer your question about freedom of choice.
God only created 1 path, the path that is inline with his plans for humans and the Earth. Satan decided to cause trouble and convinced Eve to eat the forbidden fruit claiming that God was hiding things from her. Eating it would make her be like God and thus not need to follow God anymore. She could decide for herself what was good or evil.
Thus humans made the path of evil.
Later Satan and God were talking (Book of Job) and Satan accused God of bribing humans to worship him by giving them blessings. God then allowed Satan free reign over the Earth to do as he pleased to prove whether or not people would still follow God even under extreme hardship or threat of death.

8 years ago
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Without the freedom of choice, it would not be a "relationship" with God. We would simply be machines that do what we are supposed to when we are supposed to. We wouldn't be able to even understand the concept of relationships.. With the freedom of choice comes the ability for individuals to have deep relationships. You can choose your friends, who you love, who you hate. But all choices also have consequences. This video may help somewhat.

Slavery is described in the Bible, but it is not prescribed. Also, slave ownership in the Bible is not the same as slavery from recent centuries where a people group is oppressed into forced labor. Slavery in the Bible is more like indentured servitude. Various people were either poor or in a lot of debt and unable to survive on their own, so they voluntarily entered into slavery. Slave and slave owner were supposed to treat each other with respect. After a period of time, the slave would be free. Moses created a lot of laws (documented in the Old Testament) about how the Israelites should interact. Slavery is just one example. Yet, when asked which law is the most important, Jesus says only two matter: Love God, love people.

8 years ago
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There is no absolute morality. One man's freedom fighter is another man's terrorist. The Nazis actions weren't justifiable to the rest of the world, but through their very misguided lens, they saw themselves as doing the right thing. They (the leadership) didn't think, "Wow, I hope we get away with this nasty stuff". They were proud of what they were doing and they kept meticulous records. They thought that Jews were the source of their (mainly economic) problems that arose after the First World War, and that they were evil, making what the Nazis were doing good. They believed what they were doing was in the best interest of the majority of the German people, and made a compelling enough case to win their support (fear and hatred are easy to propagate).

8 years ago
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I really disagree with moral relativism. Just because something is accepted in other culture doesn't mean it isn't evil. I think there is a true moral code separate from what society decides. Societies ethics evolve as we as humans do and gather more knowledge. And I believe that culture where bad things are accepted are still evil. We know what good and bad is, but we can convince ourselves that bad we do doesn't count because the people we do it to are really human based on their race/religion/sex/sexuality/other bs. Cognitive dissonance is a unfortunate part of human nature.

The nazis knew what they were doing was wrong. They just told themselves it wasn't wrong because they were doing it to "subhumans."

8 years ago
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You acknowledge that morality is culturally based and constantly evolving, but say that there is still a righteous absolute morality. If there is indeed a natural true moral code, what makes you think that your culture's version of morality is the one that aligns with it, rather than being the absolutely evil culture? For example, USA likes to consider itself a global policemen, upholding the law and protecting freedom, but it refuses to participate in the International Criminal Court, it practices extra-judicial assassinations, supports rebel armies to overthrow governments without declaring war (a crime), kidnaps civilians, tortures and imprisons them for decades without trial, holds prisoners without notifying the Red Cross (in contravention of the Geneva Conventions), and practices capital punishment, all of which are regarded as abhorrent, barbaric acts throughout the majority of the world.

8 years ago
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If there is indeed a natural true moral code, what makes you think that your culture's version of morality is the one that aligns with it, rather than being the absolutely evil culture?

I don't. I think America does a lot of immoral things.

8 years ago
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My example wasn't really meant to be about USA. It was meant to show that believing in the simplistic notion of good, evil and absolute morality allows people to feel good about perpetrating terrible, morally objectionable acts upon others. All manner of terrible things have been done in the name of good because this belief in a truly noble goal justifies all the collateral damage along the way in the self-righteous crusades of destruction.

I'm amazed that people can think so little about the consequences of their daily decisions that they believe morality can be so simple. How can someone think that any single act can be entirely good? When you give something to someone, everybody else misses out on it. When you throw a party for someone, the noise affects others. When you give someone a puppy, they have to look after a dog for its whole life. Do they not teach moral dilemmas like the following examples anymore?

  1. Runaway train heading for a group of five people. No way to stop it but there's a lever within reach. If you pull the lever, the train will be directed to another track that has one person on it. Do you:
    (a) Do nothing, allowing the five people to die; or
    (b) Pull the lever, killing one person but saving five?

  2. Same situation, except that this time you are standing on a bridge above the train tracks and you can see the train coming. There is a man standing next to you, who is so enormous and heavy that if he places himself in front of the oncoming train, it will hit and kill him but the train will stop. Do you:
    (a) Do nothing, allowing the five people to die; or
    (b) Push the big guy off the bridge, killing him but saving the five people?

  3. A ship strikes an iceberg and more than 30 survivors were crowded into a lifeboat intended to hold 7. As a storm threatened, it became obvious that the lifeboat would have to be lightened if anyone were to survive. The captain reasoned that the right thing to do in this situation was to force some individuals to go over the side and drown. Such an action, he reasoned, was not unjust to those thrown overboard, for they would have drowned anyway. If he did nothing, however, he would be responsible for the deaths of those whom he could have saved. Some people opposed the captain's decision. They claimed that if nothing were done and everyone died as a result, no one would be responsible for these deaths. On the other hand, if the captain attempted to save some, he could do so only by killing others and their deaths would be his responsibility; this would be worse than doing nothing and letting all die. The captain rejected this reasoning. Since the only possibility for rescue required great efforts of rowing, the captain decided that the weakest would have to be sacrificed. In this situation it would be absurd, he thought, to decide by drawing lots who should be thrown overboard. As it turned out, after days of hard rowing, the survivors were rescued and the captain was tried for his action. If you had been on the jury, how would you have decided?

When it comes down to it, morals are simply a natural extension of selfishly doing whatever it takes to maximise our own survival that arises when living in a community. We realise that when living in a society, there are occasions when our survival would be improved if other members of the society cared for us rather than finished us off. We recognise that since everyone else is as selfishly interested in their own survival as we are, there must be some quid pro quo for us to have any confidence that we will receive this assistance when we need it. Therefore, we must be seen to offer assistance when somebody else needs it. We still want more assurance that we'll get the assistance when we need it in case our good deeds are not visible enough, so we go on to formalise the arrangement and require that everybody in the society subscribe to it. The authors of the Bible so realised the power of the selfish survival instinct that they brazenly use it as motivation: "Do unto others as you would have them do unto you". If you really want a simple truth to base morality upon, that is it: the set of rules that we think gives each individual the greatest opportunity to survive if everybody follows them.

BTW, I don't think you really do disagree with moral relativism because that is what you went on to say that you subscribe to. Morality that evolves over time or is culturally-based is by definition not objective: it is subjective morality because it is subject to the time or culture under consideration.

8 years ago
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As such, human opinion cannot possibly the standard of morality. For us to say that anything is evil, there must be a standard of good, and that standard must surpass human opinion, i.e. God.

i disagree for two reasons.

  1. the bible is highly immoral. god kills people left and right. he kills children, and he commits genocide. the bible supports slavery and doesn't see women equal to men. if i remember correctly, according to the bible i could rape a woman, and she then would be forced to mary me, if i so desire. there are hundreds of immoral passages in the bible, and you really have to cherrypick, if you want to get some reasonable moral out of it - and then it's as far from an objective morality as possible. because the cherrypicking is done by humans. no christian really lives as the bible suggests, and for good reasons.

  2. i believe you can define an objective moral standard based on human opinion. it depends a little how you define objectivity, of course. if you definition is that objective values can only come from god, then i've already lost. ;) but there are attempts to explain how an objective morality without god could look like. sam harris says it like this:

human well-being can be the basis for an objective morality. if we can agree that a world in which every human being experiences the worst possible pain is something like evil, then we can just go from there and everything that lowers the suffering and brings us away from the worst possible pain is good. he can explain it way better than me, and if you're interested, there are several youtube videos where he explains it. i am not sure if i want the debate to go in that direction. i personally think there is absolutely no need for an objective morality, because we in our society can easily form what you would call subjective morality and live pretty good lifes with it. in fact, if we go back to the bible again - our modern moral standards are way better than many "moral" passages in the bible*. but it's an interesting concept, and it shows that god is not necessarily the only one who can provide objective morality. :)

*because they were written in a time where morality was completely different from today, and those passages reflect that - which should also make clear that the bible has nothing to do with god's word; it simply was written by humans, in the context of their time

8 years ago
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Same, I don't want to start an argument, I just want to share my opinion and ask a serious question.

First of all, as you'll probably see I'm an atheist, so my knowledge about the Bible or religions are not so accurate.
If whatever I'll write is wrong feel free to correct me, however in doing so please understand that I would like you to have a "proof" or a reasoning explaining why and in what I've made a mistake.

I don't agree what you have said, so lets start here:
My point in this post is based on the fact the God is considered Omniscient and Omnipotent, so God basically knows everything that has been, everything that is and everything that will be. (Note : I personally think that Omniscience and Omnipotence could be considered as synonymous since having the knowledge of everything also imply having the knowledge of how to do everything, and having the power to do everything also imply having the power to know everything.)

Following that assumption God has always know that after creating everything what we are now calling "evil" would be created / born as well. Thus meaning that God knowingly created "evil" directly. For example lets take in consideration Lucifer, once an high-ranked Angel (I think) now "evil" itself; this being was created by God itself. nevertheless God already knew what Lucifer would become. Doesn't this make God the one who created "evil" ?

Also :

but he also gave freedom of choice.

Following the above assumption, being Omniscient also mean that God knows whatever we will choose in every occasion. Thus meaning that there is a "preset destiny", meaning that the freedom of choice is just and only a mere illusion.
Someone could argue that God may know our "future" for each choice we're giving, meaning :

                                                             Choice A.a → "Future A.a"  ...
                Choice A → "Future A"  - |
                |                                            Choice A.b → "Future A.b" ...
                |  
Person   |
                |
                |                                           Choice B.a → "Future B.a" ... 
                Choice B → "Future B" - |
                                                            Choice B.b → "Future B.b" ...

Note: You could use an infinity of possible choices on every point and the example could go on forever, or till the person dies depending on one's beliefs.

But that would mean that God only knows our "possible futures" and not our "future" thus meaning God is not actually Omniscient.

In addition:

Thus man was given the ability to choose whether or not he even wants a relationship with God.

This statement is actually false even if my points above would be proven wrong, and the reasoning could probably be expanded on every religion that you may choose to have or not a "relationship" with God.
What I mean is that for Christian theology, you can be a believer or not, sinner or not, and you're still bound to have a relationship with God; if not when you're alive since you don't believe in it, after death wherever you're placed (Hell, Purgatory, Paradise) you will inevitably either strive for God unable to ever reach him, strive for God in the wait for you to ascend to Paradise, or strive for God in its domain.

This part could be easily skippable since it's almost entirely composed of speculations done by me. Also it's greatly influenced by my inability to picture God as something different than a "human" with godly attributes.
On a final note:

Let us make man[a] in our image, after our likeness.

This is a pass taken by Genesis 26,27 if I'm not mistaken. The quote means that we retain certain characteristic of God, though we don't know everything we retained from it. Even so we're sure to have even some of God's Attributes: Love, Jealousy and Wrath are the easiest do see; however they may be no the the only ones, we could also have Immanence since we're not transcendental beings, Oneness since we are unable to be something we are not (even with Multiple Personalities), and that lead me to the last point "Trinity" that here I have to consider as being more parts in one, the "" are because I can't use the number 3, with which Multiple Personalities could exist :

                | ------- Personality A                                        
                |                                                                           
                |                                            
                | ------- Personality B
                |
Person   |                 
                |
                | ------- Personality C 
                |                                          
                |
                | ------- Personality D

Meaning a Person is composed by every Personality (A,B,C,D, etc...)
but every Personality is not the Person nor any other Personality

By following this reasoning we may have other characteristic we share, and here it comes the purest of the speculations: if you take a man with too much power, or scientist with extraordinary knowledge, or an athlete that is head and shoulder over the others, I can only think of 3 possible choices available to such person:

  1. After being at the top, a foreign element would be implanted in the scene and that person would step down, now only watching.
  2. After being at the top, a self imposed handicap would be inserted and such person would still play in the scene.
  3. A mixture of the first two options.

If we imagine a human with Omniscience and Omnipotence he would sorely be bored really fast. In fact what fun could it be in knowing and being able to do everything without room to improve or discover anything ? Wouldn't he create an element of uncertainty, temporary remove his ability of Omniscience and watch everything as if were a TV Drama. (Yes I'm basically describing God as the spectator of our existence seen as a divertissement.)

So basically I'm unable to agree with you because as I'm understanding things right now, if I were to acknowledge the existence of God, I wouldn't be able to see it as a "good" figure.


Now coming on the answer for the OP:

As I see it, we can't really define what's "good" or "evil". As the word is not either white or black neither is the Morale. And we also can't define "good" as the absence of "evil", imagine this scene: you just opened a present from someone you hold very dear and are extremely happy, after a bit this sensation would gradually vanish, that doesn't mean that you're now sad, true you may be "unhappy" in the sense that you're not happy in that instant, but you could just be in an intermediate "neutral" state.

As I see it there are multiple layers of Morale, but as now could be synthesised as : Personal, Group, Mass, Universal.
The names are pretty much self explanatory :

  1. Personal : A type of Morale dictated unique to everyone, developed by the environment, society, situation and experience we find our self in. For me this is the "strongest" since it's the truest form of yourself.
  2. Group : This is a resulting mixture of Personal's Morales born by the grouping of more peoples. It's the "weakest" mostly because: it's almost always not shared by everyone in most of its aspects, it's most likely defined by the more charismatic or influential party in the group.
  3. Mass: The Morale of an entire race or species, it's the result of the Personal's and Group's Morales combined. It's not weak, and often try to push itself to the Universal's Morale.
  4. Universal: The Universal's Morale it's the "purest", it's what we could define as white or black. Its the ideal of what we strive for and what we repulse. But being and ideal it's an unattainable form at which we can only take inspiration from.

I hope that everything it's understandable. If there is something that you don't agree with, please replay without starting a drama, I'm open to discussion.

Regards,
Morshock.

P.s. Thanks for reading.

8 years ago*
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8 years ago
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I don't see anything like that. Sir, you're clearly mistaken. <.<

8 years ago
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Note : I personally think that Omniscience and Omnipotence could be considered as synonymous since having the knowledge of everything also imply having the knowledge of how to do everything, and having the power to do everything also imply having the power to know everything.

I know everything, but I have no arms nor legs, so I can't make anything.
Other example are narrators in books - they quite often know everything, including inner thoughts of characters, but can't do anything at all.
Both examples are omniscience, but not omnipotence. So I don't think they can be used as synonyms.

8 years ago
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Other example are narrators in books - they quite often know everything, including inner thoughts of characters, but can't do anything at all.

Lets start from the easier one. In book, Omniscience doesn't actually refers to the knowledge of everything but rather the knowledge of what will happen in the story. This technique has little to do with a "godly" Omniscience first of all because the knowledge in those cases are just about what is happening in a specific time and place and is not universal. In a generic way they actually know what and maybe how something is happening but that doesn't actually transform to the knowledge of how to alter those events.
E.g. I know the atoms you're formed with will still be here after I'll finish writing this replay. However that does not imply I know how alter that event.

I know everything, but I have no arms nor legs, so I can't make anything.

This is more complex, but it's probably caused by a misunderstanding Omnipotence by definition is the knowledge of all, thus meaning that as long as you can use that knowledge you have actually infinite possibilities. Expanding this concept mean that even if you were an incorporeal being, but still Omniscient, you would have the knowledge on how to someone make yourself a body. In your case, you would have the knowledge of how to do things without arms and legs or even how to recreate those missing parts.

Additional Part:
Lets take a step back. Those kind of "power" are not easily to figure because we have no way to actually see it anyway. Logically speaking Omniscience, like Omnipotence, are paradoxes. A thing that should include a "everything" also forcibly include something that negates the "everything". It's easier to explain with Omnipotence, so lets see that first: Omnipotence means that you can do everything, so you should also be able to do things you're not able to do, but you can't do things you are not able to do thus you're not Omnipotent, or you can do things you are not able to do, but then again you can't do you are not able to do because you're actually able to do them thus failing in being able to do everything and thus failing to being Omnipotent. Basically it's the principle of "Everything is possible" paradox. You can basically use the same reasoning for Omniscience just by replacing some words.

Side note: I, myself, cannot bring myself to believe that such things, Omnipotence and Omniscience and the likes, exist. First of all because their very definition cause a paradox in their very existence. Secondly, this is actually the dearest reason to me, because that would actually mean that there is an end, in case of Omniscience of possibilities to know and in Omnipotence in possibilities to do. In a gamer terms would be: Good job, you completed the games, have already done everything possible and imaginable, too bad you can't change game, nor restart, nor do anything else. You would just basically be trapped in this sort of stalemate without any exits.

8 years ago
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In your case, you would have the knowledge of how to do things without arms and legs or even how to recreate those missing parts.

If I have all the knowledge, and that knowledge says "it's impossible to do things without arms and legs and it is impossible to recreate them", I would still be omniscient, wouldn't I? Omniscience only means you know everything, including that there are things impossible to do.

Which makes it different from omnipotence, because that one suggests even impossible stuff can be done - like creating a rock that's impossible to destroy while also creating some tool that will destroy every rock...

8 years ago
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If I have all the knowledge, and that knowledge says "it's impossible to do things without arms and legs and it is impossible to recreate them"

It seems that the examples confused you. By giving the examples I meant that I know that Omnipotence and Omniscience are not realisable and wanted to convey that you can't think of them as being affected by logic paradoxes otherwise they would crumble upon themselves.

By affirming that you know everything but that knowledge says that something is impossible you're missing the knowledge of something, thus you refer to it as impossible, and that implies that some knowledge is missing and that make you not Omniscient.

Lets try another example, note that this scenario is purposely minimised and simplified :

  1. Lets assume that you are Omniscient.
  2. You know that there is a football ball in the middle of a football field 500 km from your actual position.
  3. For whatever reason you do not want to move from your position.
  4. You are an incorporeal being.
  5. You want to move the ball 5000 km from your position.

In this example you have the knowledge, but you cannot move nor you have any physical form.
If you actually are Omniscient, and you are by definition, you know how to move ball 5000 km even if you have no body and no possibilities to move. Since you're Omniscient you also know how to move the ball without moving yourself and you also know how to move the ball without having a body. That is possible because you know everything. But you knowing how to do something means that you can do it. Remember that you also know how to avoid being hindered by points 3 and 4 so you have every knowledge needed to perform the task, thus you can perform the task.

8 years ago
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Not gonna lie, but you kind of lost me there. I did catch a few things that are not quite accurate, so I'll address those per your request. If you'd like to know more of the Christian arguments along these lines, I strongly recommend you read some of William Lane Craig's work on these subjects (and many others). He has provided ample arguments for each of these points. He is also willing to dialogue with people who send him questions, so feel free to contact him from his website if you want to have a thorough academic discussion on the subjects.

Regarding God knowing possible futures vs our future. The choices we make don't come about because God already knows what will happen. We are not predestined to choose what God knows we will choose. Rather, God knows the future that results from our choices because those are the choices we will make. If instead we were to make different choices, then God would know the alternate future based on those choices.

Regarding the relationship with God. Hell is actually the separation from God. It's not some place of fire and Satan torturing people the way pop culture represents it. Hell is merely eternal separation from God. Heaven = eternity with God. Hell = eternity alone.

8 years ago
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Rather, God knows the future that results from our choices because those are the choices we will make.

I'm kinda puzzle by this sentence.

If instead we were to make different choices, then God would know the alternate future based on those choices.

Maybe I failed to explain my point with this :

But that would mean that God only knows our "possible futures" and not our "future" thus meaning God is not actually Omniscient.

What I meant is that even if God would know our futures depending on the choices we made, in the multitude of possibilities, now knowing the exact choice we would make would prove that God is not Omniscient, on the other hand knowing the choice would mean we have no "free will".

I'll try to use an example, care that is a very simplified scenario :
Imagine that in you have in this case only two possibles choices, because of reasons, A or B.
By your statement above you mean that God would know our future of A if we pick A or the alternate future with B if we pick B. However if God doesn't actually know both futures that would result in God not knowing something and thus losing the attribute of Omniscience.
If however God knew both futures simultaneously but would't know the actual choice we would make, again God would not know something thus losing the attribute of Omniscience.
If God knew also the choice, thus knowing everything and being Omniscient, we would not have a "freedom of choice".

Regarding the relationship with God.

Regarding this part I can't actually say anything to defend my point. Since I don't know either Hell or Heaven I've no way to answer that.

William Lane Craig

Never heard of him before, I'll check out his works when I'll have time. Thanks for the info.

8 years ago
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If God knew also the choice, thus knowing everything and being Omniscient, we would not have a "freedom of choice

From my basic understanding of the matter God knows which direction you will go but he don't tell you which direction you have to go. Apple can fell off the tree in two cases: 1) you can wait 2) you can force it to fell of the tree by shaking tree's branches. In first case you know it will fell of the tree but your knowledge has no impact on this. In second case you know that apple will fell off the tree but it happens because of your actions. I think God's case is similar to the first one although my example is simplified for better understanding of my thought.

8 years ago
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From my basic understanding of the matter God knows which direction you will go but he don't tell you which direction you have to go.

In my assumption God does not impose you a choice. I'll try to explain it better.

Apple can fell off the tree in two cases: 1) you can wait 2) you can force it to fell of the tree by shaking tree's branches. In first case you know it will fell of the tree but your knowledge has no impact on this. In second case you know that apple will fell off the tree but it happens because of your actions.

Taking your example as the base scenario:
You have two possible outcome: 1 and 2. You also know what would happen in both of those outcomes. At this point you're still considered Omniscient.
The paradox starts actually here:

  1. To be actually Omniscient God should also know which of the two possibilities is the one that will happen, otherwise he would not have a part of knowledge and consequently failing to maintain the said attribute.
  2. God is actually Omniscient and know which possibilities will happen, but that means that our choices are "predetermined" and thus we have no freedom.

It's like your saying. I know what could happen, but which of the possibilities will?

Basically what I am saying is that by being Omniscient you can't only have the knowledge of all the possibilities and the possibles consequences, because you would miss the knowledge of which choice would happen (remember that being Omniscient means that you know the future too).

That's the paradox: God is either Omniscient and there is no freedom of choice or God is not Omniscient and there is freedom of choice.

8 years ago*
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imo There is no good and evil stuff, there is just different types of people, and we project it in our minds and give it a names, btw you dont have to be "evil" to do something "evil", you can try to do something that you think is good but end up doing something wrong and someone else will see it as evil. imho dont think about those things and get away from religions and you will be fine, just do what you think is right in that exact moment.

8 years ago
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yep i exist~!

8 years ago
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